Confessions of a cowardly mother
"For hours after the attack on Taksim the whole neighborhood looked like a warzone. Police charging everywhere. Teargas everywhere. The black block anarchists were fighting back. Citizens who didn’t even know what the IMF was got trapped in between. In clouds of teargas. Horrible sightings. Horrible." - Battal: Resistanbul 06 10 09
We were there only a month ago, Ruth and I. In the wonderful bar and meeting rooms of Haymatlos off to the side of Taksim, where the /ETC – Istanbul was held, we met people preparing the Resistanbul Days of Protest Against IMF/WB, we stayed in the home of one of them, shared workshops, food and ideas with others, felt confused sometimes by all the tremendous activity going on around us in languages we couldn't understand, impressed by so much energy. Following accounts of police violence against the protesters last week, I kept picturing these wonderful people in my mind in a place still fresh in my memory, wishing I could send them a magical shield to protect them from harm, trusting in their courage and conviction, but still fearful of the harm that could come to them.
And I felt ashamed of myself, because at the same time I felt relieved that my son was not with them. I confess, I am a cowardly mother.
When our new friends in Istanbul heard about the kind of music my son makes, they said he should come to Istanbul for the days of protest, offered to make sure he had a place to stay, suggested he could perform with some of the other bands there. Sitting there in the magical, magnificent city of Istanbul, it was easy to imagine my son there. On the way home, though, along with the experience of crossing borders, the idea of my gentle son facing Turkish police began to appeal less and less to me. After I got home, I mentioned it to him, sent him relevant links, but did not encourage him to take off time from work or offer to pay travel costs for him to go to Istanbul. Although I would not have stopped him, I confess I was relieved that he didn't go. Following accounts from the protests together last week, we both regretted it.
Again I felt haunted by the memory of a screening of Oliver Ressler's "Disobbedienti" some years ago. While I have been consistently impressed by Oliver's work that is thoughtful and intelligent, not sensationalist, but insightful and thought-provoking, there was a brief moment in that video that suddenly made me feel ill: a fleeting image of a policeman beating a young protester – who looked like my son. Again and again since that evening, that mental image has returned to me and made me question myself, my values, my role as a mother, everything I want for and from my children. I confess that I can't bear to think of my lovely son being hurt. Although he is nineteen now, responsible for his own life, passionately idealistic and impressively well informed (about Marx and Mao, the Spanish Civil War and the Weatherman Underground and Students for a Democratic Society, the Zapatistas and Naomi Klein), and although I love to watch him on stage performing his texts as hip hop music or spoken word at poetry slams, when I look at him, I see all the nineteen years of his life at once. I see the baby I carried in my arms, the little boy under pressure from other boys to be loud and rough and assertive, which he somehow managed to survive intact. I still see him lying in a hospital bed delirious with pain, and the thought of him being in pain again terrifies me. And what terrifies me even more is the thought that it could be my fault.
Not long ago, a young woman sitting across from me at a table gave me a knowing look and said, "You were one of those mothers, that generation of women who dragged their children along everywhere in public, even to demonstrations." Yes, I confess, I was one of those mothers. When my 19-year-old son was two and a half, he was already confidently marching around St. Stephen's Square in Vienna passing out flyers with information about violence against women in war zones. I couldn't hold on to both him and his baby brother in a buggy precariously overloaded with a changing bag, baby food and stacks of papers and flyers, so I made sure that he could recognize the symbols marking the women's info tables and told him to go there, if he couldn't find me, made sure he would recognize my earring, because anyone wearing that symbol would know my name and could help get back to me. And I let him go at the age of two and a half.
My children have been going to protests and demonstrations since before they could even walk or talk. At the time, I was convinced that it was right and necessary to take them, even in situations that made me question my own sanity. I remember finding myself with an impatient infant struggling to escape from the perpetually overloaded buggy, an exhausted toddler drooping on my shoulders, trapped between two groups of protesters encircled by police moving in closer, the nearest exit – beyond the circle of police – a staircase to the underground that I couldn't possibly negotiate with the buggy. I remember mindless murmurings of reassurance to a small child frightened by serious faces and candles in the dark on a cold evening in the Main Square, and hopelessly inadequate explanations in response to little boys' questions about gatherings of angry women. But I still felt we needed to be there. I was one of those mothers.
When and how did I become such a cowardly mother? Perhaps I have merely shed former illusions about my ability to protect my children. But maybe something else has happened: maybe the act of protesting has indeed become more dangerous. From Seattle to Genoa and on from there, from one gathering of all-too-powerful, non-elected decision-makers to the next, from Pittsburgh all the way even to the traditional May 1st demonstration in the quiet little city where I live, I have the impression that the repression of any expression of protest is becoming increasingly violent, ugly, brutal, traumatic – and I confess that it scares me.
I am not happy with the way the world is, I don't want to simply accept it as it is. I don't want to feel too small and helpless to make any kind of difference and just resign myself to trying make merely my own immediate surroundings more comfortable. As a parent, I never wanted to teach my children only to look out for themselves. I still believe that my children are incredibly privileged, and I still hope that they can make valuable contributions to the society we live in. But I am afraid that the opportunities to do so are becoming more and more limited – and more and more dangerous.
So I watched the reports coming in from Istanbul, fearing for all the people known and unknown caught in the violent repression, feeling guilty that my beautiful, idealistic son wasn't among them, feeling cowardly relief that my beautiful, gentle son wasn't among them. It was an old feminist slogan that the personal is political, but now I feel that has turned around. Every time another protester is hurt by brutal repression, I feel frightened and angry, because that protester could be my child, and now the political feels personal – very personal.
- Aileen Derieg's blog
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RE: Confessions of a cowardly mother
Hi Eileen,
Thanks for this amazing post and for such an honest reflection about your own personal concerns regarding the safety of your sons in respect of them being involved in various protests. Perhaps a coincidence, may be not - but a couple of days ago I revisited the web site and read the interview 'Move From Your Couch!' with Oliver Ressler. An interesting interview which I will discuss in another post, perhaps the next.
For now though, I want to respond to the context of your post. I think it's always extremely difficult, when one tries to weigh the cost of engagement with political or civil rights activities. Especially when faced with 'real life' possibilities of loved ones being harmed as well as other personal situations being uprooted because of decisions to try and make a difference in the world. The big problem with all this is, that hegemonic culture is geared so much against individuals who dare to see beyond the norm. When one openly challenges the status quo at whatever age or background, they are usually branded as trouble makers or freaks, rather than respected for their authentic reasonings. This often means that, those (mostly) decent people who painstakingly make an effort or even a personal 'sacrifice' in order to change things, end up paying an underserving price for their brave actions. Much of this involves social stigma by those who are the real 'cowards' who are not interested in supporting others who actively take on the top-down, orientated might of government and institutional corruption, local or international.
Remembering back to when I was much younger. The things I used to get involved with usually felt so overwhelming. Yet, I believed passionately that something had to be done and that I had to take personal responsibility to challenge my friends along-side those who were causing harm to others via their shameful actions; so getting involved in various forms of protest helped to make me feel that I was not completely disempowered as well as confirming that I was at least making an effort.
In fact, it got to the point that I was at times too judgemental to close ones who were not so aware (or even interested) in the issues happening in the world and was angry with them for not bothering even to think about the complex and difficult problems affecting us all, whether it was directly or in-directly. I ended up being so political, it became more difficult to relate to others because normal conversation with most people felt banal. Which came from the frustration that not enough friends etc, were taking control of their own personal ethical responsibilities and politics, and were falling prey, to being turned into an (almost) homogenized slop by the powers that be, plus their own complacency. Viewing most people as zombies, gradually decaying walking meat, existing merely as commodity, a franchise for those 'up stairs' to do with what they choose, cattle grazing in the field.
But, as you know, and as you have successfully expressed. There is more to life than always being involved in politics, living a good life is equally a valuable quality, bringing about other essences and nuances which feed and nourish us - our presence and relations with others, close friends and family also need taking care of. This equilibrium that many of us desire, more reflects the very human needs that we all possess in contrast to the overwhelming issues of the day. I would question your notion of calling yourself a coward, when in reality you obviously, really are not. The emotional complexity of what you are feeling goes so much deeper than just one word, perhaps language falls short in describing any true appreciation or understanding of this 'real' feeling. Yet, I bet many would understand where you are coming from when relating to their own contexts, situations, experiences and when thinking about their loved ones.
The other things is that, being awake (conscious) and egaged in cultural and political issues will always pull us apart. Even if we share the load with someone else. I think choosing our battles, is perhaps a better way of dealing with such things when involved in family and similar situations. We cannot fight everything all of the time. We just have to try our best in being honourable as human beings, whether it is through political means or local, social experiences. And allow room for the more simple pleasures of life to be allowed to breath as well, so that this idea of sacrifice is weighed out more considerably towards a more even state of existence.

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